The Rev. Know it all’s Wonderful World of Words! (Continued)
Speaking
of dunking, we kind of re-dunk
every time we walk into a church and we put our hand into the holy water
fountain to remind ourselves of our baptism as we say, “In the name of the
Father, the Son and the Holy Spirit.” We profess the basic creed into which we
were once baptized every time we make the sign of the Cross. A lot of people think the Trinity is just not
reasonable. “If you are going to believe in one God, do not say three. God has
no companion or equal. He does not beget nor is he begotten.” Those who believe that the oneness of God is
corrupted by the concept of a trinity (three divine persons in one divine
being, equal in majesty and divinity) are called Unitarians. Of the three
Abrahamic religions, two are Unitarian. Only Christianity believes in the three
in one concept of divinity. Our other monotheist brethren think the idea of a
trinity is simply illogical and unnecessary.
Actually, the trinity is absolutely reasonable if you concede one point,
that God is Love. The largest single Unitarian religion in the world today
insists that though man should love God, God does not love man in equal and
reciprocal way. To love Man as an equal would be to lower himself. Love would
put God at the level of God’s beloved, and thus it would make a mere human out
of God. God is not love! Love would diminish God.
Certainly
it can be said that there are those God loves, perhaps as you might love a pet
dog, but if necessary you would put your dog down. Your dog is in no way your
equal, and certainly not free to do as he pleases against your will. Such
Unitarians logically believe that God is absolutely sovereign. He cannot be
love. He cannot be three in one. Herein appears the weak spot in the
argument. If God is, as the Unitarians
say, is absolutely sovereign, then who are we to say that he cannot have a
son? Who are we to say that He cannot
humble himself for love of Man?
That
is exactly the point that we believe Jesus of Nazareth taught. The creator of
the universe did not create all things in it just for the sake of creating. As
the Hebrew Scriptures say, “He who fashioned and made the earth, he founded it;
he did not create it to be empty, but formed it to be inhabited.” He made it for love of us, we Christians
believe. The Unitarians are absolutely
right if God is completely other. They are absolutely wrong if God is
love. If God is love, they say He would
be dependent on the beings He loves for His very existence. That would be true, if humanity is all He had
to love. That is why if He is love, He must be a trinity. A father who loves
perfectly by loving his perfect son, breathes out the Breath of Love, a love so
perfect that it is itself a third perfect person.
St.
John Paul the Great said that God is not a solitude as our fellow monotheists
say, but a solidarity, not a lonely sovereign, but a loving father. This
changes everything in our culture. When one is a strict Unitarian, the ultimate
purpose of life becomes acquisition, pleasure, self- aggrandizement. That is
the ultimate success. That is heaven. We Christians believe that unity with
God, membership in that relationship, that family which is God is life’s
ultimate purpose, “to know love and serve Him in this world and to be happy
with Him forever in heaven.”
The
Trinity provides the only possibility of a person who can perfectly love, and
of a person who is completely worthy of that love. Christianity teaches that the creator of all
things humbled Himself for love of humanity by coming into the world as a
humble working man. His becoming one of us for love of us does not diminish his
greatness. It defines his greatness. If
you think God is power, omniscience, sovereignty, the idea of God become Man is
preposterous. For God to be powerless humble and limited is utterly contradictory. If the all-powerful humbles Himself, He would
cease to be God! But if you believe that God is Love and that life’s purpose is
true and sacrificial love, then it is possible to think that Love laid aside
its grandeur and power but never ceased to be love. He never abandoned who He was
and remains: perfect sacrificial love.
If Jesus of Nazareth was correct and is who claimed to be, there is
nothing more reasonable than the Trinity. It all rests on a theory, the theory
that God is love. The Cross is love’s great manifestation. The Resurrection is
Love’s great proof. C. S. Lewis in the Screwtape letters assigns the idea that
love is impossible for the devil. The
demon Screwtape says that the “Enemy,” really believes in this nonsense about
love, but the dynamic philosophy of hell
teaches that two things can only become one by devouring, the stronger
devouring the weaker. It is sheer nonsense to think that two can be one without
the destruction of one or the other.
That
is exactly the truth. If God is power, He cannot be more than one. If God is
Love, He can and must become two in one, and more than two, for love is life
giving. The spirt of Love can transform weak and sinful human beings into
members of that family which embrace all the angels and saints as well as
Father, Son and Holy Ghost. Amen. That’s
what you are saying when you put your fingers in the Holy Water fount. That is
what you are saying when the Mass begins.
You are saying that you believe in Love, even though in this war weary
world, it may be an outdated concept.
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