A Series of Essays “On the
Business of Religion” by the Rev. Know-it-all
Essay One: “Catholicism
Isn’t as Complicated as You May Think!”
Things are in bit of a
pickle in the Catholic Church in our times. To make sense of the crisis, one
must understand the structure of the Catholic church. The Catholic church is
arguably the largest and among the oldest institutions in the world. It
has an unbroken governance of almost two thousand years. Around 170 AD St Irenaeus of
Lyon wrote:
“For it is a matter of necessity that every Church should agree
with this Church, on account of its preeminent authority. The blessed apostles,
then, having founded and built up the Church, committed into the hands of Linus
the office of the episcopate. Of this Linus, Paul makes mention in the Epistles
to Timothy.”(Adversus Haereses III,3.)
This is authority rests on
the belief that Peter was the leader of the apostolic church. Peter was thought
to have founded three churches, one in Antioch, one in Alexandria through his
assistant St. Mark, and one in Rome, where he was martyred and where he was
buried. This counted for a lot in the minds of the first Christians and whether
you agree with the concept of Petrine authority or not, it seems certainly to
have existed in some sense by the end of the first century. The Church of Rome
is a very old institution. And it has become a very large institution. As of
this writing it has 1,300,000,000 (one billion three hundred million) members.
We constitute more than half of the Christians (2,400,000,000) in the world.
Those 1.3 billion Catholics are governed by a rather small bureaucracy
of just over 200 cardinals, around 6,000 bishops and perhaps 3,500 Vatican
bureaucrats. This is just under 10,000 people. That comes to around one
official for one million plus Catholics. The federal government of the
U.S. employs around 4 million people in a country of 300 million. That’s more
like one out every hundred. Each diocese has its own chancery office
or pastoral center some small, some large, but these are not part of the
universal governance of the church, just as state governments are not part of
the federal system.
This church government is a
hierarchy. Most people think of hierarchy as chain of command similar to
a military structure. This is not the actual situation. The word “hierarchy“ means
sacred leadership. Each diocese has more autonomy than you would think. In
fact, the pope has selected local bishops only since 1871. Before that the
process was much more complicated and involved much local control both civil
and religious. The church does not have a chain of command. A bishop of one
diocese may not go to another and order the clergy or faithful around. They
have authority only over their immediate diocese unless, like the cardinals,
they are otherwise designated by the pope as able to minister without the
express permission of the local bishop. The essential unit of the church is the
diocese, a bishop assisted in serving the faithful with his presbyters
(priests) and deacons. It is really a very simple structure. The pope is simply
a bishop ‒ the bishop of Rome. He has no special papal ordination, but he does
exercise a universal ministry because of Peter’s mandate to “strengthen the
brethren,” (Luke
22:32) The pope is the protector of the tradition and of doctrine and
must assure that good and faithful men are chosen for leadership in the church.
So, where do the cardinals
fit in? A cardinal is a pastor or deacon of one of the ancient churches in the
city of Rome. These are called “cardinal” in the sense of “primary” or
“important.” Since the middle ages, bishops, priests and even
non-ordained laymen have been given the title of “cardinal’ of a church in the
diocese of Rome. Because the cardinals are the pastors of Rome, they elect the
bishop of Rome, who is, by his office, the pope of the universal church. At
home a cardinal may be a bishop, in Rome he is a ranking pastor of an ancient
church of the diocese of Rome. In sorting it out it is absolutely essential to
remember that the Bishop of Rome is the Pope. The Pope is not the Bishop of
Rome. A man is elected as the pastor of this ancient diocese. That is job
one. His task is to maintain the sanctity and fidelity of this ancient heritage
to the Gospel and to Christ so that all the other churches of the world can
behold its beauty, truth and charity, and so be reassured in their work for the
salvation of souls.
During the middle ages,
these cardinal pastorates of the diocese of Rome were conferred on men, usually
bishops, who were not always Romans, but were important bishops in their own
countries. In this way popes could have representation with the crowned heads
of Europe and those crowned heads could have their representatives in Rome.
Thus, the Roman church became very centrally involved in the politics of Europe
and the Roman (Byzantine) empire centered in Constantinople, The papacy
struggled to rein in the ambitions of the monarchs of the Christian world, and
in the process became a political force themselves. Dr. Rodney Stark,
sociologist of religion at Baylor University speaks of the church of piety and
the church of (political) power. If I read him correctly, he contends that from
the time of the emperor Constantine until some point in the middle ages, the
church of piety and the church of power were at odds They reconciled through
the development of the monasteries. I’m not so sure. There is evidence of the
church of power earlier than Constantine. Just look up the heretic Bishop Paul of
Samosata and his political collaboration with the rebel queen Zenobia of Palmyra (270AD)
There have been ambitious sect leaders since the first days of the faith and
the church is still inseparably enmeshed in civil politics, e.g. liberation
theology and the church tax of Germany. The church of power and the church of
piety have always been and will always be at loggerheads, often struggling
within the soul of individual Christians. Despite Jesus having said that
his kingdom was not of this world, His more ambitious followers have always
differed with Him on this point.
No comments:
Post a Comment