Showing posts with label Q4MMT. Show all posts
Showing posts with label Q4MMT. Show all posts

Sunday, May 21, 2017

Didn't Jesus do away with all the rules? part 8



Another thrilling installment in the Rev. Know-it-all’s “The Young Christian’s Guide to Halakhic Law.”

At the time of Christ, there were lots of interpretations of the law. The Herodians, the group gathered around the political structure of the Herod Family, seem to have had no trouble being flexible about religious law. Herod was so scrupulous about the law that the Emperor Augustus Caesar’s favorite joke was that it was better to be Herod the Great’s pig than his son.  He executed a number of sons on suspicion of treason. Pigs were safe around Herod. He kept kosher, except of course when politics demanded otherwise. 

There was a spring sacred to the Greek god Pan in the north of the holy land where Herod the Great built a shining white marble temple in honor of his patron, Augustus Caesar, Philip the Tetrarch son of Herod the Great and his fifth wife, Cleopatra of Jerusalem founded a city there and expanded the temple with their forbidden graven image. Pig sacrifices, to statues of Greek and Roman gods were fine, just not where anyone could see them.

There were the Sadducees who kept strictly kosher, but didn’t care if anybody else did. There were the Pharisees who thought that everyone should keep kosher, not just the priests. Then there were the am ha'aretz le-mitzvot, Jews who didn’t scrupulously observe kosher law am ha'aretz la-Torah, the dunces who didn’t study the Torah at all. Then there were the Essenes mentioned earlier and the other dead sea squirrels for whom kosher wasn’t kosher enough.  There is a charming Dead Sea Scroll, Miqsat Ma’she ha Torah” (Some Works of the Law) which poses the serious theological question: If water is poured from a clay pitcher into a clay bowl, and the bowl is ritually unclean, can the uncleanness leap up the stream of water and pollute the clay pitcher, so that both must be destroyed? The Dead sea folks said yes, the Pharisees said no.  There were lots of different sects preaching lots of different interpretations the 613 commandments of the Torah. So again, what do clay bowls have to do with me? A whole lot more than you realize! 

Your kids may go off to school and meet other Christians who seem a lot cooler than Catholics with their no meat on Fridays, especially in Lent, their insistence on Sunday Mass and regular confession and all these other rules like no sleeping around at college, and no artificial birth control and no divorce and remarriage etc. They will quote St. Paul by saying that we are not saved by “…works of the law.” “Therefore no one will be declared righteous in God's sight by the works of the law.” (Romans 3:20) etc.  They will interpret this passage and such others as saying that we can do whatever we want if we have faith in Jesus. We are saved and can’t get unsaved. Gosh, I hope they’re right.


If the Old Testament said we can’t eat pork, but now we can eat pork, why can’t we do what we want with whomever we want? Why do Catholics have all these rules if Jesus did away with the law? Why do we insist on obeying only ten of the commandments when apparently, there are 613 of them? Why have any law if we are not saved by a work of the law?

Next week, the thrilling answer. I hope.

Friday, September 4, 2015

Are you ready to celebrate the 500th Anniversary of the Reformation?



Dear Rev. Know-it-all,

How are you planning to celebrate the 500th anniversary of the Reformation year after next?

Calvin Martin

Dear Calvin,

On October 31, 1517, Luther posted the ninety-five theses, which he had composed in Latin, on the door of the Castle Church of Wittenberg, according to university custom. In about one year the western world will break into paroxysms of joy to celebrate this momentous event, an event that forever changed the world. Bells will be rung, prayer services and ecumenical gatherings will be convened and we will congratulate ourselves that we are better than our ancestors who couldn’t just get along as the great American philosopher, Rodney King exhorted us. We are the flower of human history because we know that “everything is beautiful in its own way,” as the poet Ray Stevens taught us in the glorious 60’s and early 70’s.

The heroic Luther defied pope and emperor by changing his name, hiding out in a remote castle and writing his own version of the New Testament, setting the tone for the present age in which we can do anything we want provided we have good intention and are sincere. It turns out that the nailing of the 95 theses may be a myth. Erwin Iserloh pointed out that the nailing of the theses to the church door may be a myth created by Philipp Melanchthon who wasn’t at Wittenberg University at the time. The story appeared for the first time after Luther's death. The grand celebrations planned for reformation day October 31, 2017 may just be the celebration of something that never happened.

Nonetheless, let us look at this hero of western culture, and the glorious legacy that he has inspired.  Much of the following is taken from Luther’s Tischreden. (Table Talk, a collection of his sayings compiled by Johannes Mathesius. Mathesius, a disciple of Luther, was a great note taker who wrote down everything, even stuff that a less diligent or delicate student would have left out. It is interesting what Luther let fly after a couple of beers.)

Luther, The Humble

Martin had a pretty high opinion of himself. He once said, “St. Augustine or St. Ambrose cannot be compared with me.” (Ref. Erlangen, Vol. 61, pg. 422). Luther added a word to the text of Scripture on which he and much of the world have based an entire religious philosophy.  In St. Paul’s letter to the Romans, (3:28) we read “For we maintain that a person is justified by faith apart from the works of the law.  Martin translated it to read, “a person is justified by faith ALONE.” The word “alone” doesn’t appear in the text.

When one of his students said that all Christendom was wondering why he had added a word to the text, Martin simply said, “If your Papist annoys you with the word (‘alone’), tell him straightway, Dr. Martin Luther will have it so: Papist and ass are one and the same thing. Whoever will not have my translation, let him give it the go-by: the devil’s thanks to him who censures it without my will and knowledge. Luther will have it so, and he is a doctor above all the doctors in Popedom.” (Ref. Amic. Discussion, 1)

I guess that includes Ambrose and Augustine. Being personally infallible, Martin just assumed that he understood the phrase “works of the law” meant kindness and generosity and morality. It is a shame that he hadn’t read the Dead Sea Scrolls. The phrase “works of the law” appears in only two places as far as we know St. Paul’s letters and the Dead Sea Scroll. Allow me to quote Miqsat Ma’aseh HaTorah (Some Works of the Law, Dead Sea Scroll 4QMMT, a real page turner.) 


“And also concerning flowing liquids: we say that in these there is no purity. Even flowing liquids cannot separate unclean from clean because the moisture of flowing liquids and their containers is the same moisture.”

In other words, if you are pouring water from a clay pitcher into an unclean clay pot,  you have to destroy both the pitcher and the pot because the ritual pollution will jump up the stream of water from the pot and pollute the pitcher. The same principle applies to piddling on a power line. Don’t even try it! 

Luther somehow failed to notice that in the previous chapter, (Romans 2:6) Paul warns us that God “will repay each one according to his works.” We have untold millions of people  in the world who count themselves perfectly good Christians who cheat on their spouse, cheat in their business, cheat on everything and feel good about it because they are saved, and as Luthier also taught “Once saved, always saved!”

Gosh I hope Luther was right. If Martin is wrong, there are a lot of people in hell who are saying, “But I was saved!”  Martin just didn’t like good works at all. “It is more important to guard against good works than against sin.” (Ref. Tischreden, Wittenberg Edition, Vol. VI., p. 160). 

Martin’s dislike of good work and his personal infallibility also extended to the Commandments. The Ten Commandments were worse than pointless as far as Martin was concerned. “If we allow them (the Commandments) any influence in our conscience, they become the cloak of all evil, heresies and blasphemies” (ref. Comm. ad Galat, p.310). 

One of Martin’s more startling beliefs had to do with “thou shalt not commit adultery.”  Martin once said, “Christ committed adultery first of all with the woman at the well about whom St. John tells us. Was not everybody about Him saying: ‘Whatever has He been doing with her?’ Secondly, with Mary Magdalen, and thirdly with the women taken in adultery whom He dismissed so lightly. Thus even, Christ who was so righteous, must have been guilty of fornication before He died.” (Ref. Tischreden, Weimer Edition, Vol. 2, Pg. 107.

Like I said, get a few beers in Him and the great reformer said some interesting stuff.  I bet you didn’t think people accused Jesus of sin until the current era. Guess again.  The current era is the fruit of the seeds that Martin Luther planted.

To be continued: More impolite and intolerant stuff about Luther.