Is "defend" the faith the same as "witness" to the faith?

Dear Rev. Know it all,

I belong to a pontifical order called the Mystic Knights of the Holy See. Recently one of the leaders of the group decided to change the wording of our charter from “To defend the faith” to “to witness to the faith.” Are these the same thing?
Yours,
Dame Isabela Giornatta

Dear Isabela,
They most certainly are not! The word in the New Testament for witness is “martyr.” which occasionally involves letting yourself be killed. There is another, more forceful word in the New Testament for defense “Amunomai” which means to defend with force. We find it in Acts 7 where Moses strikes the Egyptian. The first is “apologia,” a defense made with words. I would maintain that under certain circumstances we are allowed to defend with force, but we are commanded to defend with words. 1Peter 3:14 commands us, “...do not be frightened... Always be prepared to make a defense to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience.”
The use of force is very limited for the Catholic. The Catechism (paragraph 2309) lists four strict conditions for "legitimate defense by military force": 1 The damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain; 2 All other means of putting an end to it must have been shown to be impractical or ineffective; 3 There must be serious prospects of success; 4 The use of arms must not produce evils and disorders graver than the evil to be eliminated.”
All but the strictest pacifist would agree that defending ourselves against someone like Hitler is legitimate. Similarly, if someone wants to kill you or your spouse and children, self defense is legitimate, first with reason and then with force, if necessary. The goal is always defense, never aggression. One cannot fight for gain, nor honor nor revenge, but only for life. The Catholic defense begins with words, (apologia) and uses force (amunomai) only as a last resort.
There are three forces in the modern world that want to eliminate Christianity. One is Marxism. Marxism turned out to be remarkably short lived. Even Marxists are beginning to think some Christianity might be useful, even in an atheist society.
The second force is an old enemy that we moderns don’t want to call an enemy, even as they kill and enslave untold thousands. After all, everything is beautiful in its own way. It is hard for polite Americans and Europeans to believe that Islam is violent. Who are we to call them immoral, when we ourselves have conducted such bloodthirsty wars and have engaged in violent imperialism for the better part of 500 years? Wait! Did I say anything about immorality? The wars of Islam are quite moral by Islamic standards. Herein lies the problem. We moderns are so narcissistic that we refuse to believe that anyone can be different from us. Islam has a different moral system than that of Christianity. In this case, to defend the faith is first to enunciate that difference clearly. So let the enunciating begin!
Read the Koran. I think everyone should. Every clergyman should be a Koranic expert. Here are some interesting excerpts. Surah (48:29) - Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves. Surah (8:12) - I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them. Surah (9:123) - O you who believe! Fight those of the unbelievers who are near to you and let them find in you hardness. Surah (5:33) - The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement. Surah (9:5) — known as "the verse of the sword" — declares "Fight and slay the pagans wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem.” Muhammad himself led 27 military campaigns and initiated about 38 others. “I am the prophet that laughs when killing my enemies.” (Muhammad quoted in the Hadith)
Note following contrast. Jesus said in Matt (5:38) "You have heard that it was said, 'Eye for eye, and tooth for tooth. But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also... Love your enemies and pray for those who persecute you.”
The Koran says: Surah (5:45) "And We prescribed to them that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and (that there is) reprisal for wounds.” And Surah (2.179 ) “There is life for you in (the law of) retaliation, O men of understanding, that you may guard yourselves.” Surah (5:45) also says “but he who foregoes it, it shall be an expiation for him; and whoever did not judge by what Allah revealed, those are they that are the unjust.” This does not discourage retaliation. I simply means that it is not obligatory to literally take eye for eye, though one may do so. The injured party has the option to remit or forego retaliation and instead receive compensation in money, goods or livestock. This option is known as "diya."
I am not trying to say here that one moral system is better than the other. They are just different from each other. In fact, in significant ways, they are diametrically opposed.
It is hard to estimate what this has meant over the decades. Your order was founded during the Crusades and unfortunately, we in the West are fond of feeling guilty and thus the Crusades, an attempt to defend the Christian world against violent aggression, are not very popular at the moment. We in the Christian world beat our breasts and blame ourselves for all the slaughter, but we really have no way to accurately count the bodies and know who killed how many of whom. Still, the Crusades, at least as planned, fulfilled the criteria for a just war. Remember that the Middle East was and is the heartland of the Christian faith. The overwhelming majority of it inhabitants were committed Christians at the time of the Muslim conquest.
The Crusades were a response to a century of the prohibition of Christian pilgrimage, the destruction of Christian shrines and the murder of Christians that began in earnest under the reign the mad Caliph, Abu ‘Ali al-Mansur al-Hakim (985-1021). He ordered the destruction of churches, the burning of crosses, and the seizure of Church property. He moved against the Jews with similar ferocity. Over a period of ten years, thousands of churches were destroyed. In 1009, Hakim ordered the destruction for the Church of the Holy Sepulcher in Jerusalem. The situation grew worse for Christians as the century progressed. In 1056, the Muslims forbade European Christians from entering the Church of the Holy Sepulcher. When the Muslim Turks became the dominant Islamic force in the region, they enforced new Islamic restrictions for both native Christians and pilgrims (whose pilgrimages they blocked). When in 1077, the Turks conquered Jerusalem, the Seljuk Emir Atsiz bin Uwaq promised not to harm the inhabitants of Jerusalem, but once his men had entered the city, they murdered 3,000 people. About 20 years later, after a century of anti-Christian slaughter and persecution, Pope Urban initiated the Crusades, which politically correct people now say are a barbarity perpetrated against the innocent Muslim world.
It may be hard to know the numbers when looking at the Crusades, but it is possible to get a more realistic idea by looking at the history of India. An estimate of the number of people killed, based on the Muslim chronicles and demographic calculations, was done by the author K.S. Lal in his book “Growth of Muslim Population in Medieval India.” It seems that between 1000 CE and 1500 CE, the population of Hindus decreased by 80 million. This is disputed by some, but it is known that the conquest of Afghanistan in the year 1000 was followed by the annihilation of the Hindu population. The region is still called the Hindu Kush, i.e. Hindu slaughter. The Bahmani sultans (1347-1480) in central India made it a rule to kill 100,000 captives in a single day, and many more on other occasions. This seems unbelievable but it is enlightening to look at some well documented modern sources.
Ever heard of the Hindu Genocide in East Pakistan? Nandan Vyas ("Hindu Genocide in East Pakistan", Young India, January 1995) has argued convincingly that the number of Hindu victims in the 1971 genocide was approximately 2.4 million. Most were Hindus, but it is thought that 1,250,000 may have been Christians.
That was not ancient history. That was 1971. If in 1971 the Pakistani Muslim Army killed millions of Indians whom they regarded as pagans could Will Durant be correct in his statement, “The Mohammedan Conquest of India is probably the bloodiest story in history."? Are you familiar with the slaughter of 2 million Christians in the Sudan in the second half of the twentieth century? (Oh, that must be exaggerated. Perhaps it was only one million.) Some Assyrian friends just told me about three busloads of Christian university students that were bombed a few weeks ago as the students returned home from school in Mosul. Our town is filling up with Assyrian refugees from Muslim violence. (It is important to remember that most Arab speakers in the U.S. are Christians and to welcome them as our friends and brothers in the Lord.)
The story in the West is the same. According to Rev. Archimandrite Nektarios Serfes: 1.8 million Armenian Christians, including over 4,000 bishops and priests, were killed by the Turks along with 1,750,000 Greek Christians from 1914-1922.
So, to initiate religious war is not immoral by Islamic standards. It is an act of virtue. Remember the hundreds, perhaps thousands of Iranian children, many as young as ten to twelve, whose mission was to detonate mines and draw fire in preparation for full-scale attacks against Iraqi lines during the Iran-Iraq war (1980-1988)? The boys carried plastic keys to heaven. They were told by their leader, Ayatollah Khomeini, that if they were killed on the battlefield they would go directly to paradise. "The purest joy in Islam," Khomeini said "is to kill and be killed for Allah.”
Aggressive religion is only immoral by Christian standards, certainly not by Islamic standards. Does that mean we must always be passive witnesses, i.e. martyrs? I don’t think so. We can and should defend, first by a clear statement of truth, whether that truth is politically correct or not. To pretend that Islam is non-violent is wishful thinking.
So, keep defending the truth by enunciating it clearly. Let people make an honest decision. Do they want the world to be ruled by “...the prophet who laughs as he slaughters his enemies,” or would they prefer the Prince of Peace, even though some of His followers are not always on their best behavior?
Rev. Know-it-all

Don't you like the Mass of Vatican II?

Dear Rev. Know it all,

Boy, am I glad you are not my pastor. You sound like a joyless puritan with all this stuff about Mass not being Catholic enough. What’s wrong with “the consolation and instruction of the people,” even if Luther said it? The Second Vatican Council gave us the new liturgy. Or wasn’t the Council Catholic enough for you?

Yours,

Kent Zingwell

Dear Kent,

I did hear something about a council that was held perhaps forty-five or fifty years ago (1962-1965). In fact, I have actually read some of the documents that the Council produced. Allow me to quote one in particular, the Constitution on the Sacred Liturgy “SACROSANCTUM CONCILIUM” published on Dec. 4, 1963;

Article 116. The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services. But other kinds of sacred music, especially polyphony, are by no means excluded from liturgical celebrations, so long as they accord with the spirit of the liturgical action, as laid down in Art. 30.

Well then, let’s look Article 30. To promote active participation, the people should be encouraged to take part by means of acclamations, responses, psalmody, antiphons, and songs, as well as by actions, gestures, and bodily attitudes. And at the proper times all should observe a reverent silence.

Here’s some more interesting reading from the Council.: Article 120. In the Latin Church the pipe organ is to be held in high esteem, for it is the traditional musical instrument which adds a wonderful splendor to the Church's ceremonies and powerfully lifts up man's mind to God and to higher things. But other instruments also may be admitted for use in divine worship, with the knowledge and consent of the competent territorial authority, as laid down in Art. 22, 52, 37, and 40. This may be done, however, only on condition that the instruments are suitable, or can be made suitable, for sacred use, accord with the dignity of the temple, and truly contribute to the edification of the faithful. And here’s some more interesting stuff: Article 36. Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.

I know that by quoting all these arcane passages I seem like some pathetic old coot who’s trying to jam the tooth paste back into the tube, but I think you miss my meaning. I may be a pathetic old coot, but not one who is opposed to the work of the Holy Spirit in the Second Vatican Council. The liturgy as we have it now has nothing to do with the Second Vatican council. In fact, the liturgy that most people assume is the “Mass of Vatican Two” is in direct defiance of that great and inspired Council. Inspired by a rebellious clergy, the better part of a billion people have ended up thumbing their noses at the work of the Council. That is my sorrow. The promise of my youth has been betrayed. Much of the Council has never been implemented. Instead, we Latin rite Catholics now have an essentially Protestant framework for the Eucharist. Four hymns written by third rate musicians have replaced psalms written by the Spirit of God.

Why did we do this? I remember it well. The council urged greater participation on the part of the congregation (Article 54 steps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them. ) The adolescents who ran seminary choirs and folk groups, most of whom were flunking Latin class anyway, were not about to obey this mandate. They also ignored another part of the document Article 50. The rite of the Mass is to be revised in such a way that the intrinsic nature and purpose of its several parts, as also the connection between them, may be more clearly manifested, and that devout and active participation by the faithful may be more easily achieved.Mass. It just felt better. In other words, the chanted Mass parts are an organic whole, united spiritually and musically. The Mass is not an “order of service” with a list of loosely related hymns. But, four hymns with catchy tunes were easier to learn than chant and the sixties were all about “easy.” So, four man-made hymns replaced God- breathed Psalms and hymns made sacred by the test of time. We stopped singing the Mass and started singing at

I can just hear you say, “There you go again. What have you got against feeling good? Haven’t you read article 48? (The Church, therefore, earnestly desires that Christ's faithful, when present at this mystery of faith, should not be there as strangers or silent spectators; on the contrary, through a good understanding of the rites and prayers they should take part in the sacred action conscious of what they are doing, with devotion and full collaboration. They should be instructed by God's word and be nourished at the table of the Lord's body; they should give thanks to God; by offering the Immaculate Victim, not only through the hands of the priest, but also with him, they should learn also to offer themselves; through Christ the Mediator [38], they should be drawn day by day into ever more perfect union with God and with each other, so that finally God may be all in all.)

When we read those words, “the faithful should take part...with...full collaboration.” Many priests thought “lay concelebrants.” This is certainly not what the Council Fathers had in mind. It was a false interpretation made by anti-clerical clergy. The above text reinforces the sacrificial understanding that makes the Catholic Mass Catholic. Read the fine print. “Not ONLY through the hands of the priest, BUT ALSO, with him they should learn to offer themselves .” The priest is not replaced. The faithful should remember that they join themselves to Christ on the cross as does the priest when he celebrates Mass. Mass is not a spectator event, nor an entertainment. It is the sacrifice in which “I make up in my own flesh what is lacking in the sufferings of Christ,” as St. Paul puts it.

The heart of Catholic worship is the real presence. When we hear the phrase “real presence” we are tempted to think that it means simply that the whole Christ is really present in the form of bread and wine. It certainly means this, but, believe it or not, it means still more.

When I was a much younger man, I was at a very difficult parish. I went through seminary after the beginning of the council and was a very thoroughly “Vatican Two Catholic” by which I mean, not the council, but the council ignored. I remembered the “old” Mass from my childhood and its beautiful music, and when I heard that there was a Latin in parish not far from me, I thought it might be interesting to attend. On a hot summer day that had been unusually trying, and being in the need of a spiritual “uplift” I decided to drive down to the parish where the old Mass was offered for their 12:30 High (sung) Mass. I was quite disappointed. There was no choir, no beautiful old hymns. There was an old priest facing a wall mumbling in a language I could barely hear, much less understand. I said to the Lord, “I’m not having much of an experience here.” That small voice inside answered, “Oh, you came for an experience. I thought you came to worship Me.”Touché! Convicted of my own sinful narcissism that I had mistaken for “spirituality,” I knelt and worshiped. And then, I had an experience! I realized that God, the Son of God was REALLY present, in His body, blood, soul and divinity. That tired old priest was not responsible for my feelings. I wasn’t required to feel anything. Whether I felt it or not, it was real and I knelt and bowed my head, worshiping the God who made me, the Savior who loved me. I understood worship as I had never understood it before. It was not about my consolation and instruction. It was about my Lord. It was the Real Presence that accompanied Max Kolbe and Edith Stein to the gray death camps. It was the Real Presence that sustained Mother Teresa and Therese of Liseux when they felt nothing yet remained faithful. It was the Real Presence, not just the felt presence that sustained John on the lonely island of Patmos, and strengthened Peter and Paul as they faced the Roman executioners. In this sad time of virtual reality and arm chair lives, it is still the Real Presence that makes a person Catholic.

Yours,

Reverend Know-it-all

But I like "joyful" music at Mass

Dear Rev. Know it all,

What do you mean that Mass has become a kind of hybrid with American Protestantism? Will you ever cheer up? You’ve been listening to that dreary chant so long that it appears to have hardened your brains. Remember as St. Augustine said, “the Christian is an alleluia from head to foot.” The Mass is supposed to be joyful. The Christian is supposed to be joyful. I want music at Mass that makes me joyful and chant just doesn’t fit the bill.

Yours,

Ms. Joy Buzzer

Dear Miss Buzzer,

You sound like you got your theology from the back of a shampoo bottle. “Lather, Rinse, Repeat.” A nice hairdo may involve bubbles and lather, but the Sacrifice of the Mass does not. The joy of the Lord is not exactly the same as the joy the world offers. The joy of the Christian is caused by the nearness of the Lord, and not by how catchy the tune is.

First of all, put things into context. St Augustine may have said it, but when he said alleluia, he was chanting it in Hebrew. Alleluia means “Praise the Lord.” It is Hebrew and it has always been chanted until recent times. The very quote you use makes my point. The word “Hallelujah” was not in the common language. It was retained in the Catholic Liturgy of which St. Augustine was a priest and bishop in order to tie the Christian worship to their Hebrew past. It was kept in a “sacred language” precisely to express the universality of the Church. Remember that “Catholic” is the Greek word for “Universal.” We are members of a universal Church and, while it is appropriate to speak to local culture, we cease to be Catholic by definition when we make the Mass so local as to be unidentifiable. It becomes mine, not ours. I want to be a member of the Church that Jesus founded through the ministry of the Apostles, a Universal Church. Universality, that is Catholicism, means that the Church extended not only through space, but also time. The Church I belong to is part of an unbroken chain of worship.

In the church in the village where my family comes from in the old country, there is a baptismal fount. It is carved from a block of sandstone, and is so worn with time that it is almost impossible to tell what the carvings and decoration on it are. It goes back, I assume to the 1200's when the church was built. When I first saw it and touched it, I realized I was touching something that generations of my ancestors had touched. It was a vehicle by which they had reached through time in order to bring me to Christ and Christ to me. By my Baptism and my participation in the Mass, I was more profoundly united to them than I was even by my genetic and cultural inheritance. Well, I suppose we should throw it out and get a new one, one that made sense, one that has words on it we can read. Don’t you understand that there is a language that speaks more powerfully than words? Just because something isn’t easily decipherable doesn’t mean it can’t or shouldn’t be understood. The inheritance of 3,000 or 4,000 years shouldn’t be thrown away just because it leaves me cold. Perhaps the fault is mine, not the fault of the inheritance.

Fr. Martin Luther decided to rewrite the Catholic Mass, to declare that it was not a sacrifice. It simply became a re-enactment of the Lord’s supper, a sort of stage play, aimed at the audience, not the ultimate act of worship. "The cult (i.e. Mass) was formerly meant to render homage to God; henceforth it shall be directed to man in order to console him and enlighten him. Whereas the sacrifice formerly held pride of place, henceforth the most important will be the sermon.” (Luther quoted by Léon Christiani, Du luthéranisme au protestantisme (1910), p. 312)

The course was thus set for the modern world in which the value of a religious service had nothing really to do with the worship of God. Rather it has everything to do with the well being of the participant. It is about me, not about God. In that sense it is the worship of me, not of God. It is modern man distilled. Man, not God, is the measure of all things. Though I may feel just wonderful about the whole service, I have not stepped into the unending stream of history. I have not stood at the foot of Mt. Sinai nor entered Solomon’s Temple. I have not trod Calvary’s holy ground nor drank from the cup which the Savior drank. I have not wept for joy at the empty tomb, nor felt the fire of Pentecost. I’ve been to a Church service and I guess it was okay and now I’m going out to breakfast.

We live in a disposable society. We have plastic plates and plastic forks and plastic shoes and plastic cars and plastic music and on and on. It is all disposable, as are we. We are drowning in a sea of plastic. Give me something made of rock. Give me the Catholic Mass.

Rev. Know-it-all

Isn't all music suitable for Mass?

Dear Rev. Know it all,
My pastor is trying to introduce more Gregorian chant into the Mass. I hate it. It’s boring. I like music that makes me feel something. Chant is so dreary and depressing. One of the great things the Vatican Council did was that it did away with the old chant and encouraged people to use more expressive modern music like Ray Repp and the St. Louis Jesuits. Shouldn’t Mass be joyful?
Yours,
Harold E. Lujah

Dear Hal,( May I call you Hal?)
So, the Vatican Council did away with Gregorian chant? Here’s a video you might find interesting, http://musicfortheliturgy.org/video/sacred_vs_secular.htm. What pray, tell, is new about the music you mentioned? The St. Louis Jesuits wrote their stuff from 1964 to 1974, almost fifty years ago. I remember it well. We would have relevant music, music that the young could relate to. It would fill the churches with youth and vitality. Didn’t anyone notice that in 1964 the churches were full? Well that worked out real well.
Now, in Europe and America we have churches sparsely filled with grey heads that think fifty-year-old music is contemporary. Got any more good ideas? Have you never heard that one who is married to the spirit of the age soon finds himself a widower?
One can occasionally force an adolescent to go to church if the child is allowed to wear shorts and a T-shirt, but chances are he finds nothing interesting or special going on. It is just that old music that grandma thinks is so modern.
And then there’s the stirring lyrics “Sons of God, hear his holy word. Gather round the table of the Lord. Eat His body, drink his blood and we’ll sing a song of love, Hallelu, Hallelu, Hallelu Hallelu-u-u-u yah” and “Halelu, Hallelu, everybody sing Hallelu The Lord is risen, it is true everybody sing Hallelu.” and “Come dance in the forest, come bump into trees...” Or something like that. What majestic poetry. Who could possibly prefer Gregorian chant to this stuff?
What is Gregorian chant, anyway? The name Gregorian derives from Pope Gregory the Great (590-604), to whom tradition ascribes the codification of Roman chant. It is first called Gregorian chant at a later date, perhaps by Pope Leo IV (847-855) (cantus St. Gregorii.) Pope Gregory did not invent the music called by his name, but he seems to have helped standardize it. It was added to and developed over the years, but it most certainly is a style of music that reaches further back into distant antiquity. Here are some excerpts from an article, “Crossing the Sacred Bridge”, “The Second Temple was destroyed in 70 CE, and as a sign of mourning both for its destruction and for the Israelite exile, the rabbis issued a prohibition against making music with instruments. The voice, which always had been the main instrument of prayer, became the only one. The music itself was monophonic – with no harmony – as it is to this day in the Middle East.
"Although Gregorian chant has been influenced by other factors, it collects and preserves the Church’s ancient modal prayer, and that tradition was learned and copied from Hebrew prayer modes and traditions.” “...The early Christians were Jews..... They lived during the time when synagogues were being established and Jewish prayer services developed. When the Second Temple was destroyed there already were more than 300 synagogues in Jerusalem. Just as Jews had morning, afternoon, and evening services, the early Christians, too, were told to pray in the morning and afternoon, at approximately the same time..... Such Church fathers as St. John Chrysostom, 400 CE) knew that customs and liturgical practices had been transmitted from Jews to Christians.... While the roots of early Christian music surely must be sought in the entire ancient eastern world, it clearly originated in the liturgical singing of Levitical and lay cantors who had come to Rome from Jerusalem.” I myself have an interesting recording called the “Sacred Bridge” by the Boston Camarata in which is recorded Psalm 114 using both a Christian psalm tone sung in Latin and a Jewish psalm tone from the Sephardic tradition, sung in Hebrew. The melodies are not similar, they are exactly the same! They presumably come from a common source.
Why am I telling you all this? It’s almost as boring as Gregorian chant itself. Because: these are melodies and styles of music that Jesus and His disciples would have recognized. When you chant you are entering something much bigger than yourself. You are entering the very temple to offer sacrifice to God. Herein lies the problem. Modern people, don’t believe anything is bigger than ourselves. We have big skies and great plains and purple mountains’ majesty and super-sized everything. We are the top of the food chain. We drive Humvees. The liturgical movement of the 60's 70's and 80's largely caved in to that modern spirit, the primacy of ME. Some practitioners of our new and improved liturgy put the emphasis on the satisfied customer, not on something beautiful for God. It is a fine thing to stir the soul and uplift the mind and heart, but it is not the first thing. Worship is the first thing, and worship means “to bow down before.” (in the New Testament “proskynein”) Does the liturgy exalt God or does it exalt me and my personal tastes?
Admittedly, we are removed from the Catholic understanding of worship by at least one generation. But the tradition is far from dead. In its simplicity, chant should allow everyone present to join in worship. It should be remembered that “he who sings prays twice.” How can people join in if you are going to insist on this weird music? I’ve had a lot of complaints that people can’t join in because they aren’t used to it and don’t understand it, especially if there is Latin involved. It’s foreign to them. It will take a lot of work to become Catholic again, and we will have to emphasize repetition and simplicity, not novelty. But, I still believe that it is wrong to simply give in to the sentimentalism of modern life and to forsake worship because it is hard to climb Calvary. We have to find our way back to Catholic worship.
What most of us do in church now is just not catholic, by which I mean universal. It is a kind of hybrid with American Protestantism. It emphasizes the local over the universal. It may enrich a particular community or particular people, by whom I mean “me,” but it doesn’t bind the Church together in space and time. It is fine to have elements of worship that resonate with a local community, but it is a beautiful thing that a Catholic can travel to a distant land and find fellowship with the Lord and His Bride in a song known to him in his native place. How wonderful that I can sing a song that was known to my ancestors and will be known to those who come after me. As the Psalm has it “Behold how good and how pleasant when brethren dwell as one. It is like oil running down the beard of Aaron.” Remember that Aaron was the first Levitical priest and the unity of worship is compared in the Psalm to his priestly anointing. How sweet it must be to the Lord to hear a song rise up from the earth that has been sung since the ark traveled in the desert, a melody that was known to our Lord and our Blessed Mother, a song chanted by Peter and Paul as they faced their executions at the hands of Nero’s henchmen, a song sung for generations, a song of love that unites believers throughout time and space.
Naaahh! Give me something I can hum, something more interesting. If I like it, surely God must like it. I want to get something out of it, not put something into it. I want to come into church and hear some snappy tune. Nothing that challenges. I want no mystery nor wonder. I gotta see what’s going on. Has it occurred to you that there is nothing going on inside the church that isn’t going on outside the church so why bother to go in? You can watch it at home on TV if you want. Modern liturgy leaves nothing to one’s imagination or sense of wonder. It is, in most cases, as banal and boring as television. For forty years we have wandered in a liturgical desert trying to convince ourselves that it was a garden, and still, we think that “if it’s just a little snappier,” a touch more “pizzaz”, that will bring them in. Keep doing what you’ve done for forty years and you’ll get what you’ve gotten for forty years. Time to stop playing to the crowd. It hasn’t worked. Oh, if you still want to be entertained at church, I know a church in the northwest suburbs that has a food court. They broadcast the service into the food court. You can have a latte while hearing really good music and swell preaching. If that’s what you want, then go for it.
Rev. Know-it-all

What's with this "Holy Fire" nonsense?

Dear Rev. Know-it-all;

We heard some loon on the radio going on and on about something called the "Holy Fire" at the Church of the Resurrection (Holy Sepulchre, Jerusalem) I had to google it to try and find more information on it. Absurd! What nonsense. Thank goodness not too many Catholic websites will acknowledge this phenomenon... could you comment? Is this a Greek Orthodox tradition? Beware of Greeks lighting fires. Isn’t that in the Bible somewhere?

Yours,

Mr. &Mrs. Phil & Sophie Majors

Dear Mr. & Mrs. Majors,

For those less aware than you, let me explain the Holy Fire. Every Easter, that is Easter according to the Greek Orthodox calendar, the Greeks claim that fire spontaneously lights the candles held by the Greek Orthodox Patriarch of Jerusalem as he prays alone in the tomb of Christ. That sort of thing seems a bit much to swallow. After all, we are living in scientific times and know that such displays of the supernatural are nonsense. (It is interesting that the comment “Nonsense!” (leiros) does appear once in the New Testament. It is the reaction of the disciples to the women’s tale of the Resurrection on Easter Sunday morning.) All moderately well educated moderns know that the Holy Fire must be a fraud. The interesting thing is that if it is a fraud, it goes back at least 1,625 years.

The Holy Fire is first mentioned in documents dating from the 4th century. One of them, Eusebius of Caesarea’s “History of the Church,” talks about something similar in 188 AD, when Narcissus was Bishop of Jerusalem. It seems that there was no oil for the lamps for the Easter Vigil and water miraculously burned in the oil lamps. This may or may not be a reference to the Holy Fire, but it certainly could not have happened in the tomb itself. The tomb had been buried by the Emperor Hadrian in 135 and remained buried under a temple to the goddess Venus until 325 when the vigil services probably resumed at the Holy Sepulchre which had never been forgotten by the Christians of Jerusalem.

The next mention comes from that era and is much clearer. Around 385, Egeria, a Celtic noble woman from Spain, traveled to the Holy Land. In the account of her journey, she speaks of a ceremony at the Holy Sepulchre of Christ, where a light comes forth from the small chapel enclosing the tomb, by which the entire church is filled with an infinite light. St. John Damascene mentions the phenomenon in 780.

Things become even more explicit in an itinerary written by a western monk named Bernhard after his journey to Jerusalem in the year 865. He describes an angel who came down after the singing of the "Kyrie Eleison" and ignited the lamps hanging over the burial slab of Christ, whereupon the Patriarch passed the flame to the bishops and to everyone else in the church. This description matches what happens to this day. Bernard writes: " It is worth saying what happens on Holy Saturday, in the church of the Holy Sepulchre at Easter. In the morning the divine office begins in this church. Then, when it is over they sing the Kyrie Eleison 'til an angel comes and kindles light in the lamps which hang above the Sepulchre. The patriarch passes some of this light to the bishops and the rest of the people, and each one has light where he is standing. "

On October 18, 1009, Fatimid caliph Al-Hakim bi-Amr Allah, (also known as Hakim the Crazy) ordered the complete destruction of the Church of the Holy Sepulchre and the Tomb of Christ as well as random arrests and executions of the Christians of Jerusalem. This is the event that started the Crusades. Al-Hakim "...was aggrieved by the scale of the Easter pilgrimage to Jerusalem, which was caused specially by the annual miracle of the Holy Fire within the Sepulchre.”

In 1096, Pope Urban begged Christians to save the Holy Land and restore the tomb of Christ. In his appeal to Christendom, Pope Urban spoke of the Holy Fire . “Of holy Jerusalem, ...This very city, in which, as you all know, Christ Himself suffered for us, because our sins demanded ...in that place ...He died for us; there He was buried. How precious would be the longed for, incomparable place of the Lord's burial, even if God failed there to perform the yearly miracle! For in the days of His Passion (Holy Week) all the lights in the Sepulchre and round about in the church, which have been extinguished, are relighted by divine command. Whose heart is so stony, brethren, that it is not touched by so great a miracle? Believe me, that man is ...senseless whose heart such divinely manifest grace does not move to faith!”

In fact, the Holy Fire still falls in our time in the Church of the Holy Sepulchre in much the same manner as early Christian and medieval sources report. If it is a fraud, that would mean that every Bishop of Jerusalem who has participated in this ceremony for almost 2,000 years has taken his cue from his predecessor and hoodwinked another generation of the gullible.

Let me describe the ceremony. The tomb is searched and sealed, formerly by the Muslim Turks, by the Israeli police presently. The patriarch is similarly searched. He enters the tomb and prays while the congregation chants “Lord have mercy.” A recent Greek patriarch, Diodorus who died in 2000 describes what happens. "I enter the tomb and kneel in holy fear in front of the place where Christ lay after His death and where He rose again from the dead... I find my way through the darkness towards the inner chamber in which I fall on my knees. Here I say certain prayers that have been handed down to us through the centuries and, having said them, I wait. Sometimes I may wait a few minutes, but normally the miracle happens immediately after I have said the prayers. From the core of the very stone on which Jesus lay an indefinable light pours forth. It usually has a blue tint, but the color may change and take many different hues. It cannot be described in human terms. The light rises out of the stone as mist may rise out of a lake. It almost looks as if the stone is covered by a moist cloud, but it is light. This light each year behaves differently. Sometimes it covers just the stone, while other times it gives light to the whole Sepulchre, so that people who stand outside the tomb and look into it will see it filled with light. The light does not burn. I have never had my beard burnt in all the sixteen years I have been Patriarch in Jerusalem and have received the Holy Fire. The light is of a different consistency than normal fire that burns in an oil lamp... At a certain point the light rises and forms a column in which the fire is of a different nature, so that I am able to light my candles from it. When I thus have received the flame on my candles, I go out and give the fire first to the Armenian Patriarch and then to the Coptic. Then I give the flame to all present in the Church."

The Holy Light is not only distributed by the Patriarch, but spreads by itself. It is emitted from the Holy Sepulchre with a hue completely different from natural light. The blue flame appears in different places in the Church. Believers claim that sometimes this miraculous light spontaneously ignites candles, which they hold in their hands. It flashes like lightning, and sometimes flies around the Church of the Holy Sepulchre, and lights the oil lamps in front of the tomb. It flies from one end of the church to the other. Sometimes it lights the lamps in the upper chapel of Calvary. For about a half an hour after the Holy Fire appears, it is a cool flame that does not burn the face, or beards or the hands. People “wash” themselves with the cool flame. You can find video of the event on You Tube. There is one fascinating video in which a large ball of fire explodes from the tomb, darts through the crown and strikes a pillar which lights up and then the light is gone.

Here's a fascinating 30 minute documentary "Holy Light in Jerusalem: Proofs & Testimonies" with English subtitles (originally produced in Greece). Apparently non-believers are in on the fraud, too.

Some Greeks claim that the Holy Fire proves they are the True Church. However, the Fire is given to the Orthodox Patriarch of Jerusalem, not the Patriarch of Constantinople. Catholics believe that Greek Orthodox are "true Church." By our lights, they reject the ministry of the apostle Peter, but they are still "true Church." Sometimes some of them don't like us Latins very much and historically we have sometimes returned the favor, but God is generous with His miracles. They have the Holy Fire and Our Lady of Zeitoun. We have the Shroud and Our Lady of Fatima. My personal belief is that the Holy Fire was given to the first (Jewish ) Christians of the Holy Land and the history of this community involves the Greek Orthodox Patriarch of Jerusalem. They have custody of the tomb of Christ, though we Westerners have access to it. God loves them and us very much. I believe that the Holy Fire is not about who is right. God loves us all, East and West, North and South. However, the sad schism of the Church has limited the awareness of the miracle for perhaps 600 years. Perhaps an increasing awareness of this miracle will draw us into the miracle of deeper unity.

“Nonsense!”, you say? Well, hasn’t the Bible lots of nonsense? Remember the bush that burned but was not consumed? Remember Elijah’s chariot of fire? Remember the pillar of fire that led the people of Israel through the wilderness? Remember when the sun danced at Fatima and fire fell, changing the 20^th century because of our blessed Mother’s love for Orthodox Russia? Remember the fire that fell on the disciples and the Blessed Mother at Pentecost? It didn’t burn them, but sent them to the ends of the earth. Remember the fire that burned the burial shroud of Jesus and left His image scorched on the linen? John and Peter saw and believed! Didn’t Jesus Himself say, “I have come to throw fire on the earth and how I wish that it was already lit.” (Luke 12:9)? Don’t you say every Sunday that “He is light from light, true God from true God?” The Bible is full of fire, from the angel’s sword in Eden to the fire that exploded in the holy and deathless tomb, the empty tomb on Saturday just a few weeks ago, when an old man, a bishop, an unworthy servant of God knelt to pray. Look at the video on YouTube. The passing of the fire, the clanging of the bells. Isn’t this exactly what we reenact on Holy Saturday in our Vigil service? Look at the video and then read the Exultet. It is the Holy Fire that we celebrate even in the West, His wonders are ever new, but the fool says in his heart, “There is no God.” There is an old song:

and when the waves of anger again the earth shall fill with fire, the ark shall ride the sea of fire and rest on Zion’s hill.

May it soon be so! Maranatha! Come, Lord Jesus!

Rev. Know-it-all

Setting the Times straight

Friends,

This is an unusual article, but these are unusual times. I have shortened a fine article on our current difficulties. I am borrowing it, hopefully legally. It is “A Response to the New York Times” by Fr. Raymond J. de Souza, a chaplain at Queen's University in Ontario. It can be found in its entirety in the National Review Online. I urge you to go to the site to read the article in full. I excerpt it because it makes it absolutely clear that there is a conspiracy to defame the Church and its Sovereign Pontiff and that there is a significant involvement by our old friend, Rembert Weakbrain, I mean Weakland. Rembert, as you may remember from my article “Are we rolling back the reforms?” from January 31, 2010, is the man who trashed the Catholic Liturgy as well as the Milwaukee Cathedral. Now he is trying to trash the papacy. That old duck is surely the gift that keeps on giving. Well enough of my rantings. Here is the article.

Yours ever,
the Rev. Know it all

The New York Times on March 25 accused Cardinal Joseph Ratzinger, now Pope Benedict XVI, of intervening to prevent a priest, Fr. Lawrence Murphy, from facing penalties for cases of sexual abuse of minors.

The story is false. It is unsupported by its own documentation. Indeed, it gives every indication of being part of a coordinated campaign against Pope Benedict, rather than responsible journalism.

Before addressing the false substance of the story, the following circumstances are worthy of note:

• The New York Times story had two sources. First, lawyers who currently have a civil suit pending against the Archdiocese of Milwaukee. One of the lawyers, Jeffrey Anderson, also has cases in the United States Supreme Court pending against the Holy See. He has a direct financial interest in the matter being reported.

• The second source was Archbishop Rembert Weakland, retired archbishop of Milwaukee. He is the most discredited and disgraced bishop in the United States, widely known for mishandling sexual-abuse cases during his tenure, and guilty of using $450,000 of archdiocesan funds to pay hush money to a former homosexual lover who was blackmailing him. Archbishop Weakland had responsibility for the Father Murphy case between 1977 and 1998, when Father Murphy died. He has long been embittered that his maladministration of the Archdiocese of Milwaukee earned him the disfavor of Pope John Paul II and Cardinal Joseph Ratzinger, long before it was revealed that he had used parishioners’ money to pay off his clandestine lover. He is prima facie not a reliable source.

• Laurie Goodstein, the author of the New York Times story, has a recent history with Archbishop Weakland. Last year, upon the release of the disgraced archbishop’s autobiography, she wrote an unusually sympathetic story that buried all the most serious allegations against him (New York Times, May 14, 2009).

• A demonstration took place in Rome on Friday, coinciding with the publication of the New York Times story. One might ask how American activists would happen to be in Rome distributing the very documents referred to that day in the New York Times........ The New York Times made available on its own website the supporting documentation for the story. In those documents, Cardinal Ratzinger himself does not take any of the decisions that allegedly frustrated the trial.. .....that Cardinal Ratzinger’s impeded some investigation is proven utterly false.....

The canonical trial against Father Murphy was never stopped by anyone. In fact, it was only abandoned days before Father Murphy died. Cardinal Ratzinger never took a decision in the case......His deputy.. suggested, given that Father Murphy was in failing health and a canonical trial is a complicated matter, that more expeditious means be used to remove him from all ministry. That Cardinal Ratzinger did anything wrong is unsupported by the documentation.... He does not appear in the record as taking any decision. His office... agreed that there should be a full canonical trial. When it became apparent that Father Murphy was in failing health, Archbishop Bertone suggested more expeditious means of removing him from any ministry.

Furthermore, under canon law at the time, the principal responsibility for sexual-abuse cases lay with the local bishop. Archbishop Weakland had from 1977 onwards the responsibility of administering penalties to Father Murphy. He did nothing until 1996..... The New York Times flatly got the story wrong, according to its own evidence. Readers may want to speculate on why.

Here is the relevant timeline, drawn from the documents the New York Times posted on its own website.

15 May 1974
Abuse by Fr. Lawrence Murphy is alleged by a former student at St. John’s School for the Deaf in Milwaukee. In fact, accusations against Father Murphy go back more than a decade.

12 September 1974
Father Murphy is granted an official “temporary sick leave” from St. John’s School for the Deaf. He leaves Milwaukee and moves to northern Wisconsin, in the Diocese of Superior, where he lives in a family home with his mother. He has no official assignment from this point until his death in 1998. He does not return to live in Milwaukee. No canonical penalties are pursued against him.

9 July 1980
Officials in the Diocese of Superior write to officials in the Archdiocese of Milwaukee about what ministry Father Murphy might undertake in Superior. Archbishop Rembert Weakland, archbishop of Milwaukee since 1977, has been consulted and says it would be unwise to have Father Murphy return to ministry with the deaf community. There is no indication that Archbishop Weakland foresees any other measures to be taken in the case.

17 July 1996
More than 20 years after the original abuse allegations, Archbishop Weakland writes to Cardinal Ratzinger, claiming that he has only just discovered that Father Murphy’s sexual abuse involved the sacrament of confession — a still more serious canonical crime. The allegations about the abuse of the sacrament of confession were in the original 1974 allegations. Weakland has been archbishop of Milwaukee by this point for 19 years. It should be noted that for sexual-abuse charges, Archbishop Weakland could have proceeded against Father Murphy at any time. The matter of solicitation in the sacrament of confession required notifying Rome, but that too could have been done as early as the 1970s.

10 September 1996
Father Murphy is notified that a canonical trial will proceed against him. Until 2001, the local bishop had authority to proceed in such trials. The Archdiocese of Milwaukee is now beginning the trial.

24 March 1997
Archbishop Tarcisio Bertone, Cardinal Ratzinger’s deputy at the Congregation for the Doctrine of the Faith, advises a canonical trial against Father Murphy.

14 May 1997
Archbishop Weakland writes to Archbishop Bertone to say that the penal process against Father Murphy has been launched, and notes that the Congregation for the Doctrine of the Faith has advised him to proceed even though the statute of limitations has expired. In fact, there is no statute of limitations for solicitation in the sacrament of confession. Throughout the rest of 1997 the preparatory phases of the canonical trial is underway.

12 January 1998
Father Murphy, now less than eight months away from his death, appeals to Cardinal Ratzinger that, given his frail health, he be allowed to live out his days in peace.

6 April 1998
Archbishop Bertone, noting the frail health of Father Murphy and that there have been no new charges in almost 25 years, recommends using pastoral measures to ensure Father Murphy has no ministry, but without the full burden of a canonical process. It is only a suggestion, as the local bishop retains control.

13 May 1998
The Bishop of Superior, where the process has been transferred to and where Father Murphy has lived since 1974, rejects the suggestion for pastoral measures. Formal pre-trial proceedings begin on 15 May 1998.

30 May 1998
Archbishop Weakland, who is in Rome, meets with officials but not including Cardinal Ratzinger, to discuss the case. The trial process is ongoing. No decision was taken to stop it, but given the difficulties of a trial after 25 years, other options are explored that would more quickly remove Father Murphy from ministry.

19 August 1998
Archbishop Weakland writes that he has halted the canonical trial and has immediately begun the process to remove him from ministry — a quicker option.

21 August 1998
Father Murphy dies. His family defies the orders of Archbishop Weakland for a discreet funeral.

Do you really think Jesus rose from the dead?

Dear Rev. Know it all,
The Christian religion is so primitive. This myth of the dying and rising god permeates ancient religions and is only symbolic. Science has proven that dead bodies cannot be brought back to life. I celebrate Easter because it is a beautiful celebration of the power of nature, a celebration of the Goddess in all her power and splendor. Perhaps there is some kind of survival of death, or cosmic consciousness, but resurrection? Really! To believe in an impossibility without a shred of evidence is the height of gullibility. You traditional Catholics make this beautiful spring festival of life and fertility more like something from a Frankenstein movie.
Yours faithlessly,
Dr. Agnes Tick
Professor of Feminist Studies
Bathsheba Bible College

Dear Dr. Tick,
I would venture that there are shreds of evidence, like a group of men and women, many of whom died violent deaths refusing to deny that they had seen Jesus of Nazareth risen from the dead. Their testimony transformed the world. There are still events that don’t conform to the laws of science, such as Fatima and Lourdes and Zeitoun. There is also the nearness of the Lord available to believers, but I don’t expect you to accept any of these. To do so, you must rely on the witness of others. Still, there is something that one can actually touch and see and examine under a microscope: the Shroud of Turin. I can here you laughing all the way from your tenured teaching chair. After all, wasn’t the Shroud proven a fake by carbon dating in 1988? Herein lies the problem with tenure in institutions of higher learning. Once a person is in for life, he, or she, need never have a new idea — intellectual curiosity becomes optional. The pope should be so infallible!
Let me tell you the latest. Dr. Ray Rogers of Los Alamos National Laboratory was the head of chemistry experiments for the Shroud of Turin Research Project that performed scientific tests of the shroud in 1978. When carbon dating put the origin of the Shroud at around 1300 AD, he gave up on the Shroud. The case was closed. Science had spoken. When some tried to explain why the carbon dating was wrong, Dr. Rogers became angry at these nut-cases who couldn’t accept the verdict of hard science. He was particularly angry at Joseph Marino and his wife Sue Benford. In the year 2000 they claimed that there had been a repair attempt in the area of the Shroud from which the testing samples had been taken. They concluded that the Carbon 14 tests were done on a medieval patch, not on the actual Shroud. Dr. Rogers knew he could prove them wrong. He actually had small pieces of the Shroud from the test area. He examined his samples and was thunderstruck by what he saw. A couple of non-academics had been right.
The cloth examined by some of the world’s most prestigious laboratories was made of cotton. The Shroud is made of linen. Dr. Rogers could actually see where the linen and cotton threads had been spliced together and dyed to match the rest of the Shroud. He submitted his work to review by fellow chemists. His article in the scientific journal Thermochimica Acta (Jan. 20,2005) is the one of the few peer reviewed articles on the subject. In 2008, at Dr. Rogers’ request, a team of nine scientists at the Los Alamos National Laboratory headed by Dr. Robert Villarreal proved the carbon dating invalid. Villarrea. wrote, “The age-dating process failed to recognize one of the first rules of analytical chemistry that any sample taken for characterization of an area... must...be representative of the whole."
"The part must be representative of the whole. Our analyses of the three thread samples taken from the Raes and C-14 sampling corner showed that this was not the case.” This means the Shroud of Turin has never been carbon dated. However, there is another way to date ancient cloths. Vanillin is produced by the decomposition of lignin, a component of flax, from which linen is made. It’s found in medieval linens but not in older cloths. It vanishes with time. First century linen cloths don’t contain vanillin because they are too old. Medieval linens contain some vanillin and modern linen has a lot of vanillin. Dr. Rogers' paper concludes that , based on vanillin loss, that the Shroud is between 1,300 and 3,000 years old, old enough to have wrapped the crucified Christ. Well fine, you may say. So the cloth is old. What proves that it’s the burial cloth of Jesus? Where’s your evidence?
First, let me review what the Shroud of Turin is, in case you have been hiding under an ivy covered rock at Bathsheba Bible College.
The Shroud of Turin is a fourteen foot long cloth that has the faint image of a man imprinted on it. The image is not painted, but formed by a sort of scorch, perhaps a radiation burn, of only top threads of the top fibers of the cloth. There are human blood stains on the cloth, but the image is so limited to the threads that where there is a bloodstain, there is no image on the underlying cloth. This means that the image was formed after the bloodstains had been made. There is a faint, pale brown image of a man, five-foot eleven inches tall, who appears to have Jewish style payes (side locks). He has wounds in his hands, side and feet, and small puncture wounds around the scalp, small double wounds all over his body and a side wound the size of a typical roman lance. The small wounds all over the body are the exact size of the tips of an ancient Roma whip, a flagrum. The wounds are consistent with a Jewish man whipped by Romans, crowned with thorns, crucified and pierced with a lance. It is clearly an image of Jesus, the only man we know of who was whipped and crucified, but also crowned with thorns and pierced by a lance. These last two were not part of a typical Roman crucifixion.
You may say, “So it’s Jesus. Big deal. It doesn’t prove a thing. There is nothing supernatural or even unusual about any of this. There are untold thousands of such images in churches everywhere.” Well, what convinces me is what is not seen. For centuries the Shroud attracted no scientific interest until 1898. Secondo Pia, an Italian photographer was allowed to photograph the cloth. When he developed the photographic negatives he was shaken. On the cloth was a faint image. Impossibly, the negative was a perfect photograph. That started the scientific investigation of the cloth that has never stopped. In the 1960's Peter Schumacher developed the VP8 image analyzer for creating relief maps of distant objects such as the Moon and Mars. In 1976, Schumacher had has just finished installing a VP8 Image analyzer for Dr. John Jackson of the Sandia Scientific Laboratories. Jackson placed an image of the Shroud of Turin in the analyzer When it was activated, a three-dimensional image appeared. Schumacher says “I had no idea what I was looking at. (He had never heard of the Shroud.) However, the results were unlike anything I have processed through the VP-8 Analyzer, before or since. Only the Shroud of Turin has produced these results from a VP-8 Image Analyzer.”
Wait, there’s more! Dr. Joseph Kohlbeck, of the Hercules Aerospace Center in Salt Lake, Utah, and Dr. Richard Levi-Setti of the Enrico Fermi Institute at the University of Chicago, have examined particles taken from the Shroud’s surface. They found travertine aragonite, from near the Damascus Gate in Jerusalem. The chemical signatures of the Shroud samples and the dust found near Golgotha are identical. This particular kind of limestone dust has been found only near Jerusalem.
Wait, there’s more! The bloodstains, which are human blood, have the hidden characteristics of blood. On the Shroud, there are components such as bile, bilirubin, heme, and serum, unknown to medieval medicine. These marks were made after death, and are invisible to the naked eye. They can be seen only under ultra-violet light. The blood has a high bilirubin content which means it was shed under conditions of severe stress. Quite a clever medieval forger to put all these invisible things on the Shroud in a foolish attempt to dupe us modern sophisticates.
Wait, there’s more. Mechthild Fleury-Lemberg, one of the worlds leading textile experts did conservation on the Shroud and was able to thoroughly examine the cloth front and back. She discovered a unique nearly invisible seam that she has found on only one other cloth. That cloth is is from the time of Christ and from Masada, only a few miles from Jerusalem.
Wait, there’s more! Dr. Peter Soons of Holland noticed another detail of the Shroud. There is no directionality to the image on the Shroud. The image is the same from any angle, above or below, from right, left, or front. The image emerges from the cloth evenly. The Shroud looks like a picture to our eyes but image analysis shows no directionality to the lights and shadows of the picture. In every picture, painting or photo, there is a light source that reflects off the image to the beholder, whether artist or camera. This is not true of the Shroud. The light is everywhere at once. The Shroud is a holograph! In Jerusalem there is an amazing exhibit on the Shroud. When you see the 3-D holograph, you realize that the image is not on the cloth at all. It floats in space some distance from the cloth. It is one of the most amazing things I have ever seen.
Wait, there’s more! Dame Isabel Piczek, a particle physicist, noticed that there is no distortion in the image on the cloth from the pressure of the body on the tomb slab, nor are there folds and wrinkles from the cloth. Rather, to quote her, “There is a strange dividing element, an interface from which the image is projected up and the image is projected down. The muscles of the body are absolutely not crushed against the stone of the tomb. .....The body is hovering between the two sides of the Shroud..... there is absolutely no gravity. The image is absolutely undistorted...... A heretofore unknown interface....” This interface she says, “would have been the result of a, collapsed event horizon, in the center of which, “there is something which science knows as a singularity. This is exactly what started the universe in the Big Bang.” Golly!
Wait, there’s more. I haven’t room here for the coins minted by Pontius Pilate on the eyes, (Barry Schwortz, a brilliant photographer disputes this, though he has no doubt that the Shroud is for real) or for pollen unique to Jerusalem on and on and on. So the Shroud has hidden photographic and hidden three dimensionality in it. It is a hidden holograph and demonstrates the mysteries of quantum physics, as well as rock dust and pollen that come only from the area of the tomb of Christ in Jerusalem. It may have coins from the holy Land minted only at the time of Christ.
I can hear you say, “Well all this must be just coincidence. After all, the carbon dating proves....”
Can’t you get it through your thick tenured head that there was no carbon dating of the Shroud? JESUS ROSE FROM THE DEAD. The sooner you get used to the fact, the sooner you’ll come to know Him and accept Him as the Lord of the universe and the Lord of your life.

Happy Easter,

Rev. Know-it-all